Mông people practice traditional tomb-sweeping ceremony in Mường Chà

ĐBP - According to tradition, every year on the 3rd day of the 3rd lunar month, the Mông community holds tomb-sweeping rituals for their ancestors and deceased family members. This custom showcases cultural beauty and reflects the deep respect and gratitude of descendants towards their ancestors.

In Trung Dình village, Huổi Lèng commune (Mường Chà district), from early morning on tomb-sweeping day, while mist still covered the mountainsides, the family of Hạng Trừ Chớ and his clan invited the shaman to conduct rituals for repairing the grave of grandmother Giàng Thị Dung. The family brought along tools to renovate the tomb (hoes, shovels) and offerings (paper money, incense, white paper, wine, a pair of cups, a 10-kg pig, and a pair of chickens). Before the ceremony, shaman Sùng Trù Cờ lit incense to seek permission from the deceased, local spirits, and ancestors, stating it was a favorable day for descendants to renovate grandmother’s grave.

Family members break stones and select stones to repair the tomb of their deceased relative.

Once permission was sought, family members gathered around the tomb to clear grass, cut trees, clean thoroughly the surrounding, and pile soil and stones to ensure the tomb stood high and clear, preventing wild animals from making nests or large tree roots from encroaching.

They fill the grave with soil and place stones around it to prevent wild animals from making nests at the head of the grave.

On tomb-sweeping day, grandmother Dung’s grave became bustling. Adults busily repaired the grave, while children were brought along by parents to recognize ancestors' tombs and learn respect for their heritage, embodying the Vietnamese proverb “when drinking water, remember its source”.

The descendants use cement to coat the tomb walls to ensure its durability.

Hạng Trừ Chớ shared: “This is the grave of my eldest mother, who passed away before I was born. For many years, our family has carefully maintained her tomb. Today, family and relatives gather for this ceremony. Offerings and tools were prepared days ago. According to Mông tradition, tomb-sweeping day is an occasion for descendants to honor and remember ancestors and roots, and to pray for health, luck, and prosperity.”

Shaman Sùng Trù Cờ invites the spirit of the deceased woman to join in the offerings of wine and food.

According to shaman Sùng Trù Cờ, offerings depend on family circumstances. Wealthier families may use a large pig, whereas others may offer only a pair of chickens, emphasizing the sincerity behind the gesture. On this important day, all descendants attend together.

Shaman Sùng Trù Cờ further shared: “After renovating the tomb, the shaman and family prepare the offerings, typically one pig, a pair of chickens, and paper money. After the ritual, descendants kneel before the tomb to express gratitude towards their ancestors and recall their roots.”

After the tomb is restored, the family and relatives offer their prayers and make offerings.

Hạng A Lòng, deputy head of the Hạng clan in Trung Dình village, said: “The tomb-sweeping ceremony is a valuable cultural tradition of the Mông people. Our elders have preserved and passed down this meaningful practice, deeply embedding it in our consciousness. We will continue educating younger generations to uphold this beautiful custom.”

The descendants kneel to show respect and gratitude to their ancestors.

The ceremony’s significance extends beyond ancestral remembrance. It includes prayers for health, unity, love, and mutual encouragement among family members, motivating productivity, prosperity, and a harmonious life.

A Giống
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